By Richard Harvey Brown
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Extra resources for Culture, Capitalism, and Democracy in the New America
The choice of going to a PTA meeting or a neighborhood picnic becomes a major decision if there is so little time and so much fatigue. Television, another commercial medium, becomes a preferred alternative. It occupies the children and relaxes the parents. The market also has invaded areas of private and civic life such as emotions, leisure, and traditionally not-for-profit sectors, among them education and health care. The shift from the feelings and conduct inspired by the term “blood donor” to the practices corresponding to the label “sperm bank” illustrates these changes.
It no longer makes sense for elites— as it did during early industrialization—to play off one group of workers against another in order to deflate wages. In an oligopolized, internationalized, and high-tech economy, labor costs are less important for production in the core states. Instead, they can be passed along to consumers, who are captives in oligopolized markets; or they can be avoided by exporting wage-competitive production to lower-wage economies such as China or the Philippines; or they can be contracted out to temporary employees, who work for low wages without security or benefits; or they can be automated or merged out of existence.
But very few of them are studies of Jewish identity, of what being Jewish means, of what kinds of Jewishness develop in majority culture” (, ). ” In contrast, he explained identity as “a higher level concept, as the sector of the personal system that maintains personal continuity through the coherent organization of information about the individual” (, ). In studying the various ethnic communities that make up the United States, we could attach parallel meanings to the concepts of ethnic identification and identity.
Culture, Capitalism, and Democracy in the New America by Richard Harvey Brown