By John Sallis
Boldly contesting fresh scholarship, Sallis argues that The delivery of Tragedy is a rethinking of paintings on the restrict of metaphysics.
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Extra info for Crossings: Nietzsche and the Space of Tragedy
The 1510s), a widely circulated catalogue of the diﬀerent categories of rogue to which Martin Luther appended a cant vocabulary list in his role as editor of the 1528 reprint. Though later perceived as a distinctly British type, the very category of ‘tinker’, like that of ‘Gypsy’, 51 Craig Dionne and Steve Mentz, Introduction, Rogues and Early Modern English Culture, ed. Craig Dionne and Steve Mentz (Ann Arbor: University of Michigan Press, 2004), 7–8. 52 Elizabethan legislators who codiﬁed vagabonds had almost certainly ‘read and re-read’ rogue texts by Awdeley and Harman.
Gypsy Lore Society, 1990), 42. 33 Willems, In Search of the True Gypsy, trans. Don Bloch (London: Cass, 1997), 17. 34 Heinrich Grellmann, Introduction, Dissertation, on the Gipsies, trans. Matthew Raper (1783; London: Printed for the translator by G. Biggs, 1787), xviii. 32 Literary Antecedents of the Revival Tinker to emerge: Johann Blumenbach, the ﬁrst scholar to employ the concept of ‘race’, was a colleague at Göttingen. Grellmann reﬁned the previously obscure Oriental origin theory by suggesting that language proved Gypsies to be descendants of an Indian pariah group, with all the negative associations the analogy implied: Gypsies were ﬁlthy eaters, addictive, animalistic, instinctive, lazy, lustful, and dishonest.
MacNeill employs the diction of Orientalism in suggesting evidence of ‘something like the Hindu caste system’ in the hierarchical organization of occupations ‘among the descendants of the Pre-Celtic’ peoples, calling upon the authority of Keating and the Book of Invasions to corroborate the fact that the Fir-Bolg were one of the ‘eastern’ ‘castes of ancient Ireland’. In addition, MacNeill quotes MacFirbis’s claim that ‘Fir-Bolg’ was a name by which the whole pre-Gaelic population became known, interpreting this as an indication of the ‘contempt’ with which the ‘conquered population’ was held by the ‘Celtic ascendancy’.
Crossings: Nietzsche and the Space of Tragedy by John Sallis