By Nikolas Kompridis

ISBN-10: 026211299X

ISBN-13: 9780262112994

In Critique and Disclosure , Nikolas Kompridis argues provocatively for a richer and extra time-responsive severe concept. He demands a shift within the normative and significant emphasis of serious idea from the slender problem with ideas and tactics of Jürgen Habermas's version to a change-enabling disclosure of chance and the expansion of that means. Kompridis contrasts visions of serious theory's function and function on the planet: person who restricts itself to the normative rationalization of the tactics wherein ethical and political questions can be settled and an alternate rendering that conceives of itself as a possibility-disclosing perform. on the middle of this resituation of serious conception is a normatively reformulated interpretation of Martin Heidegger's concept of ''disclosure'' or ''world disclosure.'' during this regard Kompridis reconnects serious idea to its normative and conceptual assets within the German philosophical culture and units it inside of a romantic culture of philosophical critique. Drawing not just on his sustained severe engagement with the concept of Habermas and Heidegger but additionally at the paintings of different philosophers together with Wittgenstein, Cavell, Gadamer, and Benjamin, Kompridis argues that serious conception needs to, in gentle of modernity's time-consciousness, comprehend itself as absolutely located in its time—in an ever-shifting and open-ended horizon of probabilities, to which it needs to reply through disclosing alternative routes of considering and appearing. His leading edge and unique argument will serve to maneuver the controversy over the way forward for severe experiences forward—beyond easy antinomies to a attention of, as he places it, ''what serious thought could be whether it is to have a destiny beneficial of its past.''

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Additional resources for Critique and Disclosure: Critical Theory between Past and Future

Sample text

A reflective disclosure can critically introduce meanings, perspectives, interpretive and evaluative vocabularies, modes of perception, and action possibilities that stand in strikingly dissonant relations to already available meanings and familiar possibilities, to already existing ways of speaking, hearing, seeing, interpreting, and acting. Such a dissonance cannot but disturb the unreflective, takenfor-granted flow of our self-understanding and social practices.

In both instances what we are speaking of are types of practical cognition occurring at different levels of awareness. More important is the question of how to understand the interactive relation between pre-reflective and reflective disclosure. I think it must be understood both as a feedback and as an oppositional relation. The circularity is easy enough to grasp. It is only because our understanding of the world is first disclosed to us that we can disclose the world again, and again. The world is not disclosed in one shot.

As I will endeavor to show, Habermas’s reformulation of critical theory not only instituted a change of philosophical paradigm but also a change in critical theory’s self-understanding. As a consequence it has come to serve as a “theoretical” barrier to critical theory’s own sources in the German philosophical tradition—the sources upon which the continuity of its identity and the possibility of its renewal depends. It is my thesis that the model of critical theory that Habermas’s paradigm change has brought about is in need of urgent reassessment if critical theory is to have a future worthy of its past, up to and including Habermas’s enormously important contributions.

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Critique and Disclosure: Critical Theory between Past and Future by Nikolas Kompridis


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