By Joseph R. Gusfield
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Extra info for Community: A Critical Response
This process is emphasized in the discussion of how it is that associations and relationships come to he seen as communal or societal by the acting members of SOciety. Concepts as Existential Types It is necessary to understand that the actor-the person ~tudied by the observer-has the same problem of interpretI~g experience as does the observer. The flux and fluidity of ~ e real world can neither be grasped nor communicated in Its . i nfi't m e form. B a e . about III such naive, pristine fashion.
By John A. Spaulding and C ffin SlmpsO , p. 388. orig. published in 1897. , p. 378. Center for International Studies, Massachusetts Institute of T hn . d SSt C . ec 0logy' Report to the Umte tates ena e ommlttee on Foreign Rel t' (Study No. 12), 1960. ~epr~ted in Claude We~ch: Jr. 36. 11 Peter Las lett, The Wo1'ld We Have Lost, New York and London, 1965. 9 10 p. ~)1 . ' 2 THE SOCIAL CONSTRUCTION OF COMMUNITY Concepts as Existential Types Introduction Where shall we look for community in contemporary human associations?
In a somewhat similar concern, Max Weber referred to this primacy of the primordial group in contrast to relations with other groups as a form of "dual ethic"-the use by the same person of a communal ethic of sentiment in relationships with some groups but an ethic of unrestrained self-interest with other groups. Such duality can be illustrated in Edward Banfield's study of a Southern Italian village reported in The Moral Basis of a Backward Society (1958). Banfield observed the absence of sentiments of public welfare among the population, and found instead a ruthless amorality and selfinterested character in the individual villager's response to public affairs.
Community: A Critical Response by Joseph R. Gusfield