By Wayne Martindale
C. S. Lewis’s fiction is wealthy with reflections at the afterlife. for lots of, interpreting his books is helping in forming a extra brilliant figuring out of Heaven and Hell. during this publication, Lewis student Wayne Martindale makes use of a few of Lewis’s best-loved fiction as an inventive supplement to his dialogue on eternity.
Those who comprehend Lewis’s paintings will get pleasure from Martindale’s thorough exam of the strong photographs of Heaven and Hell present in Lewis’s fiction, and all readers can enjoy Martindale’s scholarly but available tone. learn this publication, and you'll see afresh the sweetness of what lies past the Shadowlands.
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Additional info for Beyond the Shadowlands: C. S. Lewis on Heaven and Hell
It is not an issue of giving up the things about our present bodies we know and love and that God in Christ created good. It is more like getting a new model with expanded capabilities that we will assuredly like. In Jesus’ resurrection “a wholly new mode of being has arisen in the universe. The body, which lives in that new mode is like, and yet unlike, the body his friends knew before the execution. ”43 Yet Jesus could go from place to place without passing physically (in our normal sense) through space—he appeared and disappeared at will.
The union between God and Nature in the Person of Christ admits no divorce. ”67 Lewis’s rejoinder on reading symbolic language catches me up short: “Heaven is, by definition, 42 The Myths of Heaven Exposed outside our experience, but all intelligible descriptions must be of things within our experience. ”68 Lewis finds the appeal of such imagery small himself, but he encourages us to pursue the biblical imagery as authoritative and ultimately the most valuable. For example, the cubic design of the New Jerusalem (1,400 miles long, high, and wide) is meant to remind us of the Old Testament Holy of Holies, which was twenty cubits in all three dimensions.
At this point we are hamstrung by our own fall32 The Myths of Heaven Exposed enness. Here, as in all relationships and in salvation itself, we must abandon ourselves to faith. Not a blind leap, but a leap into the arms of the one who above all is trustworthy, who is the author of love, who is love himself. It may be that our adult sexuality awaits a heavenly spring when it will blossom into something as different as a flower from a bud, just as we are sexual creatures before puberty, and yet something happens at that blossoming unimaginable to the child.
Beyond the Shadowlands: C. S. Lewis on Heaven and Hell by Wayne Martindale