By Friedrich Nietzsche
Represents Nietzsche's try to sum up his philosophy. In 9 elements the publication is designed to provide the reader a accomplished suggestion of Nietzsche's concept and style: they span "The Prejudices of Philsophers," "The unfastened Spirit," faith, morals, scholarship, "Our Virtues," "Peoples and Fatherlands," and "What Is Noble," in addition to epigrams and a concluding poem. Beyond stable and Evil is some of the most notable and influential books of the 19th century.
This translation by way of Walter Kaufmann has turn into the normal one, for accuracy and constancy to the oddities and beauty of the fashion of the original. the interpretation relies at the purely variation Nietzsche himself released, and all variation interpreting in later editions. This quantity deals an inclusive index of matters and people, in addition to a operating footnote observation at the textual content.
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Extra resources for Beyond Good and Evil (Prelude to a Philosophy of the Future)
The faith in "immediate certainties" is a moral naivet6 that reflects honor on us philosophers; but-after all we should not be "merely moral" men. Apart from morality, this faith is a stupidity that reflects little honor on us. In bourgeois life everpresent suspicion may be considered a sign of "bad character" and hence belong among things imprudent; here, among us, beyond the bourgeois world and its Yes and No-what should prevent us from being imprudent and saying: a philosopher has nothing less than a right to "bad character," as the being who has so far always been fooled best on earth; he has a duty to suspicion today, to squint maliciously out of every abyss of suspicion.
And whoever attempts it even with the best right but without inner constraint proves that he is probably not only strong, but also daring to the point of recklessness. He enters into a labyrinth, he multiplies a thousandfold the dangers which life brings with it in any case, not the least of which is that no one can see how and where he loses his way, becomes lonely, and is torn piecemeal by 13In the original edition and in the standard editions; Macchiavelli 13 Extremely brisk and lively manner.
Perhaps to discovery. 13 Physiologists should think before putting down the instinct of self-preservation as the cardinal instinct of an organic being. A living thing seeks above all to discharge its strength-life itself is will to power; self-preservation is only one of the indirect and most frequent results. ) and not a world-explanation; but insofar as it is an equivalent of the German Affekt, which is defined as passing emotional states ... The best writers distinguish it from passion, as having less vehe.
Beyond Good and Evil (Prelude to a Philosophy of the Future) by Friedrich Nietzsche