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Extra info for Archbishops’ Commission on Christian Doctrine: Subscription and Assent to the Thirty Nine Articles
Even if one discounts those passages that modem scholarship has shown to be interpolated or spurious, the passages that follow clearly demonstrate that by the late sixth century the filioque achieved a level of acceptance in the West bordering on unanimity. Among those who followed Augustine on the procession was Eucherius of Lyons (d. 450), the great advocate of asceticism to whom John Cassian (d. 430) dedicated part two of the Conlationes. 77 While preserving the common Western belief that "it is the same essence, not the persons, which explains the unity in the Trinity" (quia unitatem in Trinitate non eadem persona, sed eadem implet essential, Leo attacked the modalism of the Priscillianists by upholding 78 the distinctiveness of the persons .
Ambrose of Milan (d. 397) Pope Damasus I (d. 32 Scholars have traditionally been divided on its origins, some believing it was composed by Damasus himself in reply to a treatise by Priscillian of Avila, while Kiinstle argued that it was the work of the Synod of Saragossa held in 380, an anti-Priscillian gathering whose work was sent to the pope for approval. ll Modern scholarship has argued for an earlier dating (late 377 or early 378) and that it was probably a "compiled work" based on the proceedings of a Roman council.
The Vita notes that because of his great piety, Maximus was soon chosen abbot of the monastery at Chrysopolis, although by 624-25 Maximus departed Chrysopolis for the monastery of St. George at Cyzicus, where he wrote both the Liber Asceticus and Centuriae de Caritate. It was also during his time in Cyzicus that Maximus, in conversation with the local bishop, began the Ambigua, originally conceived as an attempt to explain some controversial passages in the work of Gregory Nazianzus and Pseudo-Dionysius.
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